I have no idea how to argue abstractly

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One part of the academic skillset I have always thought made you a real academic is the ability to argue in wholly abstract terms. I have no idea how to do that and I never shall. I can talk about specific cases but debating scientific progress as characterised by Kuhnian paradgims vs Popperian falsifiability – no clue really. It works in this context, it does not work in that one, is about as far as I get. Actually I do have an answer to the Kuhn v Popper debate and it is that both are wrong.

I am saying this because I usually say that everything comes down to specifics. Every question I can think of is at its heart about morality: what we value and why, and espeically what lives we value and how they can be lived. Questions about allocating health care resources at the end of life, developing genetic modification techniques, the viabilty of cryptomining,  and about a billion others, none can be successfully answered without invoking morality. It is always there no matter how much we like to pretend there is a rational, value neutral way of approaching the topic.

Whenever I pose an abstract question the only way I can work with it in my mind is to immediately connect it to what it means in relation to a specific, available choice. Accoring to finitism, all that any conceptual distinctions can refer to are finite sets of positions. The question of is it legal or not, becomes is it in the category a specific crime or not, becomes in what way is this particular act particularly illegal, which then becomes part of the whole set being referred to. See also any other distinction you care to mention. It is hilarious that anyone imagines that they can train a machine to spot disinformation. Every claim about disinformation comes down to something contingent: it’s correct but wrong to say it in that way, or it’s wrong but we were right to say it. Then again, no boundary is quite as well drawn as one that involves jail time for someone.

There is a way through which is to constantly move between the specific and the abstract in practice and pay attention to critical decisions which make sense for participants. Mackenzie (2022) outlines this when discussing the criminalisation of spoofing and the problems distinguishing it in the minds of traders from ordinary trading practice. Spoofing is the act of bidding up a trade without intent to buy. Mackenzie argued that this previously normalised activity was criminalised with little effect initially. It was felt to be impossible to prosecute outwith a case referring to broader market maniuplation. It became actively criminlised following the financial crash, and after the first jailing markets suddenly became very good at spotting and punishing an activity they had previously claimed was impossible to identify. Presumably traders also managed to toe this line effectively when they saw what was on the other side of it. Arnoldi (2016) suggests a shift in the technical materiality of markets was critical to the sudden spate of spoof-shaming. Algorithms had to be protected in the name of the intergrity of the whole market. Today’s tip is to pay attention to each decision being taken as one of a chain of decisions that is always addressing that central question: what matters in life, and how can it be lived.

Arnoldi, J. (2016). Computer algorithms, market manipulation and the institutionalization of high frequency trading. Theory, Culture & Society, 33(1), 29–52.
MacKenzie, Donald. 2022. ‘Spoofing: Law, Materiality and Boundary Work in Futures Trading’. Economy and Society51(1):1–22. doi: 10.1080/03085147.2022.1987753.

Writing tips

Social science writing is a set of conventions or styles. These conventions can be used to create distance on the subject, the impression of an objective standpoint, or to get close in and give the reader a sense of what it is really like to be there. You can learn these conventions and use them where suitable in order to strengthen your writing. 

  1. Learn to use paragraphs. A good technique is to look at each paragraph as a whole and divide it into topic – body – tokens – wrap, as described by Patrick Dunleavy in the LSE’s Writing for Research blog https://blogs.lse.ac.uk/writingforresearch/2017/07/17/how-to-write-paragraphs-in-research-texts-articles-books-and-phds. This helps you allocate sentences to the right bits and shorten them, so you wouldn’t have a sentence doing all 4 functions.
  2. Look at two papers/books that describe the same problem in two completely different ways. There’s no single way of writing facts. It appears as if there is because the sources we use (e.g. newspapers, blogs) basically copy each other. Most news reports just write up an Associated Press wire so they all look the same. Not because they’ve all independently arrived at the same framing of the situation. Likewise, the reason a lot of academics write about the same topic in the same way is that we confer and also are a little bit conformist. That’s not necessarily a bad thing but there are times when the first book or article in a field gets to set how it is framed for decades without anyone questioning it.
  3. Read a public document (e.g. from an NGO, government, university strategy etc) and count up the clichés (‘as this report makes abundantly clear’ and such). Note at what points the document ceases to use cliché. Why is that? Is it because those are the parts that matter? Compare the way that document is produced to how we produce research writing.
  4. There are more original things to be said than there are original questions to ask. The four basic questions of science and social science are: what is this? Why is it like that? What effect does it have on others? Can it be different? Say who/what is doing what to whom, and why. What’s real, and what’s not? What matters, and what just appears to?
  5. Don’t homogenise differing points of view
  6. Use the active voice. It’s often said that academic writing uses the passive voice too much but that’s not the problem, the problem is the lack of any subject. Stuff just happens, apparently.
  7. Don’t say what you’re going to say, but do say why you are saying it. This goes against Becker’s advice to map your writing and goes to show there’s no one way of advising people about writing either. If in doubt choose Becker.
  8. Edit other people’s work and let them edit yours. Don’t just ignore comments. One of the biggest frustrations I have is when I give comments on someone’s work and the next version I see there is no evidence of me having said anything about it. If you have addressed it say how. If you haven’t addressed it, say why. Feedback is a dialogue.
  9. Don’t write deferentially e.g. saying ‘I think’ (I do this far too much). It’s the most useless phrase in the language. Of course you thought it when you wrote it. It’s one of a class of phrases that are purely there to cover us if someone takes issue with what we said or wrote. It implies that others are more important in the conversation than you. Do write with due deference to others who have gone before though.
  10. Progress is when writing is more effective, not longer.
  11. Imagine yourself in the world you are writing about. Tell us about it. What’s life like as a drug mule? A border guard? 
  12. Move from the abstract to the concrete and back. For example, ‘flow’ is an abstract metaphor for what is really happening on the ground with global trafficking. To get a handle on it you can look at an actual fentanyl supply chain works. Then look back to the abstract metaphor – does it still work?
  13. Try both complex writing tools (Scrivener, WordPress) and simple ones (emacs, TextEdit). Don’t be satisfied with the tools you are given. You will build your own toolbox for your purpose. You can do amazing things with Excel.

The fundamental laws of crime and why I’m not a critical sociologist

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This post was inspired by reading David Buil-Gil and Patricia Saldaña-Taboada’s article cited below. It helped crystalise my thinking about what colour of sociologist I am.

One of the fundamental insights of critical sociology or criminology is that what we are studying is a social construct. I used to be very enamoured of this as it provides a graspable critical handle on the issue. For example, we might say what matters is what we define as a crime, and how doing so affects people’s life course, how they are labelled and so on. These decisions do matter. Along with that I have come to believe that there are underlying rules which are independent of these constructions. We should not be so enamoured of our constructionist analysis that we stop trying to find or paying attention to these laws. We are often cagey about recognising them given how sensitive crime statistics are to recording and just how awful we have been as a society at recording some crimes, such as sexual violence.

Your mission, should you choose to accept it, is to decide whether you are a critical scholar – everything comes down to its construction – or a social facts kind of scholar – there are basic laws of human society. No, you cannot be both. If there are fundamental rules then all the stuff studied by critical scholars matters but is subordinate to the social facts, or socio-biological facts. That also means accepting that there are some essential qualities to social categories like ‘crime’, however wobbly and contingent any one definition of crime might be.

I am more and more convinced that sociological phenomena like crime obey some basic statistical laws which govern everything else that happens. I suspect that these processes are fundamental to the human condition. They are a basic function of how humans work, and are grounded in the mix of biology, psychology and material essences which make up the human. They shape what we encounter, and our constructions shape how we encounter it. Here we go:

1. Law of concentration. Most crime is committed by a small number of offenders.

2. Proximity rules. Crime takes place when/where it is convenient, and generally harms people who have something in common with the offender.

3. Pesistence of harm. People who are victimised once will often be victimised multiple times (See rule 1).

4. Social specialisation over time. Criminals select for criminal contacts, and their skill/division of labour increases, leading to high lock in over the criminal career.

These laws are demonstrably persistent between jurisdictions, crime types and other variations in the environment. Some of them could be explained by for example the theory of labelling and deviance amplification. The very fact of the social construction of criminal offences works against that. Offences that are ignored by society or deeply mischaracterised still respond to these rules. Now, economics on the other hand …

Another problem with the peformance take on things is it lets some of us off the hook. For example: one position in the debate on sex work takes it that there is something fundamentally dangerous and exploitative about it. The opposing view is that the only dangers emerge due to societal stigmatisation and criminalisation. The only harms are socially constructed ones. That side is also an essential claim, that sex work is just work, but it gets disguised as a critical claim and so gets a free pass on having to prove its case.

References:

Brantingham, P. L., and P. J. Brantingham. 1981. ‘Notes on the Geometry of Crime (1981)’. 26.

Buil-Gil, David, and Patricia Saldaña-Taboada. 2021. ‘Offending Concentration on the Internet: An Exploratory Analysis of Bitcoin-Related Cybercrime’. Deviant Behavior 0(0):1–18. doi: 10.1080/01639625.2021.1988760.

Hipp, John R. 2016. ‘General Theory of Spatial Crime Patterns’. Criminology 54(4):653–79. doi: 10.1111/1745-9125.12117.

Kaplan, Howard B., Steven S. Martin, and Cynthia Robbins. 1982. ‘Application of a General Theory of Deviant Behavior: Self-Derogation and Adolescent Drug Use’. Journal of Health and Social Behavior 23(4):274–94.

Glueck, Sheldon, and Eleanor T. Glueck. 1950. Unraveling Juvenile Delinquency / Sheldon and Eleanor Glueck.Cambridge, Mass: Harvard University Press.

 



What’s on my dekstop

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The best software is accessible, extensible and community supported. However because reasons we tend to end up with tools that are centralised and ‘heavy’ – they do too much, much more than you will ever need, they have high lock-in and can’t be easily adapted or customised, they are opaque in their design and their focus is decidedly not on education. It would be great if someone could revive something like Apple’s OpenDoc idea for academic documents. This is where the sciences are miles ahead of the humanities and social sciences and why I think all first year students in all disciplines need to be taught how to use R. This post is very Mac focused, though most of the software I mention is cross platform.

Apps I don’t use and probably would if I was just a bit better organised

There are loads of productive apps I try and never use. Top of the list is the To Do app/task manager. I have lots of lists of plans in many apps sitting on various devices, untouched and forgotten after the second time I used them. Also note-taking apps. I use the mac’s Notes app a bit as a scratch space, and that’s as far as it goes. Project planning apps have gone the same way as ToDos. The time spend fiddling with them did help me sort out what my preferred workflow was, what needed to go where, what had to sync with what, what could be automated, and so on. There are plenty of task mangers to give a go when you need them though and they are useful for large group projects. I really should use LibreOffice instead of Word but totally fail to.

Apps I don’t use and wouldn’t use if using them was the only way to hold the space-time continuum together

Grammarly. The Autotune of writing. Use if you never want to develop your own writing voice, and also if you like everything hyphenated. Also the app installs with start at login enabled by default and is impossible to turn off. Leibniz once said there was no pure evil in the world. Leibniz was wrong.

A certain bibliographic database manager, sounds like Bend Vote.

Siri.

Apps I do use: Research and teaching

Zotero is the best for managing your readings and retrieving articles. At the moment you need the beta version to get the full benefit of inline pdf reading/annotating and if you want to save from Safari.

There are several writing programmes that are designed around academics needs such as Scrivener for long documents and various ones for focused writing such as iA. I’ve not yet tackled the world of LaTeX.

Several qualitative coding apps exist such as Nvivo which suffers from some of the problems I mentioned earlier. Unfortunately the R QDA project seems not to be widely used and has not been update for a while now.

Web browse using Brave for ad-free browsing. Tor for privacy and the darknet.

Use Google Slides for teaching/presenting and Google Docs for collaboration. They are shareable easily most of the time but it’s not so easy when working with people in China. Plus Google mines your soul.

For communication I need a range of apps to work with folk. Telegram is reasonably secure. WeChat is needed for working with Chinese colleagues, as many systems are blocked by the Chinese state.

Lots more to try, from Discord to Ulysses.

Lovely list of writing tools here.

Utilities

Rectangle allows for easy window resizing and layering, one of the Mac’s big weaknesses – very handy when reviewing/marking. 

Popclip for text actions such as opening selected text in a particular app. You can add various functions such as ‘add quote marks’, ‘paste and match’ and randomly cHAnGe cASe for that special ransom note feel.

Alfred for search and various other actions such as url shortening. It can be used to create short text clippings which can be inserted into your writing using a quick keyboard shortcut. I use this when marking essays so I can have a record of what issues come up frequently in students’ work and which I can draw on and adapt when needed.

This is a good guide to getting the most from your mac

Backup and security

I have a Raspberry pi running as a time machine backup and general file server/WebDAV/home cloud using Nextcloud. I also have a cloud backup using a cloud provider. There’s lots of help out there for how to get the most out of a Pi. It is also very calming to troubleshoot.

I use a password manager, Bitwarden. Very handy when you register and forget it.

Finally just a note of thanks to our amazing IT support folks who cope with all the craziness we bring to them. Do what they tell you and above all RTFM.


Doodling theory

As part of the textbook ‘Dead White Men and Other Important People’, authored with my great PHD supervisor Ralph Fevre, we wrote some ‘doodles’ which were meant to mimic how students could take notes in a style that encapsulated the problem they were examining. The intention was to sum up each chapter retaining the core idea of the book, that it is written in the voice of a student and her peers. Each chapter was written as a dialogue through which the theory unfolded. The problem for student readers was finding the core argument in this without having to dig too much. The doodles were our solution, imagined as the narrator, Mila, summarising her ideas in drawing and words. As you can see from this example, Mila is left handed, like me. She writes on the reverse page of her notebook as left handers must do in order to avoid the spiral binding.




Ask not ‘what is my PhD about?’ ask ‘Why am I doing this PhD?’

I wrote this because one of the most persistent and grief inducing questions I ask in supervisions is ‘what is your research question’, the slightly more honed version of ‘what’s your PhD about?’ It is unfair to ask it since I run many research projects where the ‘research question’ is the last thing on our minds. If as a team we explain to anyone else why we are are doing the work we say ‘it’s because this is a really unusual, insightful, baffling, worrying or productive thing to study’. It falls more naturally to explain why we are engaged in the work than what answer it is going to produce at the end of the day. The research questions are elaborations on that primary purpose rather than queries which somehow exist independently of it. We are driven by what it is about the issue that matters to us and what might matter to others.

For example: Just now I am studying the distribution of counterfeit currency through a cryptomarket. I am studying it because how distributors and buyers of counterfeit currency use the fake notes shows what elements of crime commission are incidental and which are necessary to the process. I am also doing it because I often characterise the cryptomarkets as ultimately benign when used for illicit drug distribution and I want to challenge that view with some trickier test cases where it hard to argue that the distribution mode reduces harm. Counterfeit currency involves immediate risks to those handling the notes and longer term potential harms in damaging the cash economy. The cash economy is now often the domain of less affluent groups who are excluded from the digital economy or have their own reasons for operating outside it. Counterfeit currency is presented by its users as harmless or as ultimately sticking it to The Man, in this The Man being the Federal Reserve. It is true that large scale money laundering is vastly more harmful and takes place through corrupted institutions or players.

In contrast to cartel scale money laundering, the kind of counterfeit currency use I study is small beans. However distributing counterfeit currency still puts the more marginal in society at greater risk. Cashiers or waiting staff who unwittingly handle fake notes might have their wages docked or be prosecuted. Smaller businesses which handle more cash will likewise be more at risk and unable to easily absorb losses. There are direct harms stemming from the practice itself and as society becomes more digitised these will increase. The process of deciding on a research question involves backtracking through what I just wrote so I can come up with a research question which encapsulates all that.

As I framed it in the title, the question is ‘why am I doing this PhD’ not ‘why am I doing a PhD’. The latter question is more existential and is often asked during the lonely hours of the night. The first question might answer the second to some extent. There is a purpose there.

 

 

 

 

 


Research heuristic: what device is it

The researcher’s kitbag should include several analytical heuristics you can apply to your case. These are not ready made pop up explanations. They are designed to aid thinking about why the social world looks and operates the way it does. This one is a version of Becker’s (1998) machine trick: ‘Design the machine that will produce the result your analysis indicates occurs routinely in the situation you have studied.’ It means working out what problem the institution, policy, device or system you are working with is solving. That is different from what it purports to be solving or what its designers intend.

Examples from technology design are good ones to start with as they embed solutions that might not always be articulated but are there. The Segway is a two wheeled self balancing electric personal mover. It began to be sold in 2001. It was notorious for the buildup to the launch during which fevered speculation about what it was and the impact it would have ran rampant. Without knowing exactly what it was people mused it would revolutionise urban life. The Segway itself was expensive and did not appear to solve any problem people actually had. It did not fit into any transport category or replace any existing transport device with something better. It was illegal and extremely anti social to use on pavements. It was slow and off putting to use in traffic.

We can apply the above trick to understanding it by defining the problem it actually addressed which was: very affluent urban dwellers walk too much. It would be better if they did not walk short distances and used this device instead. That was not a problem needing solved. We can then infer other effects of the Segway which would have come into being if it had taken off. We could call this the Uber stage. Uber sought like many other tech platforms to change transport regulations throughout the world in its favour. If Segway had followed the Uber path it would have spent vast amounts lobbying governments to allow its use in pavements, provide infrastructure to support it, and encouraged users to use it regardless of local rules. Then we would have a class of urban pavement users zipping along on their devices. Walking would become a highly stratified practice of those who cannot afford, use or refuse a Segway type device crammed into special lanes on the pavement while Segway users zipped past.

Some answers to the Becker question might sound a bit sarcastic, for example: the problem prisons solve is that criminals need places to pass on skills and drug dealers need a captive market. That’s just one of the answers though. There are  many other problems prisons are solving which highlight the absence of effective institutions to do their job such as warehousing people with severe mental health and substance use problems. That should give us a few clues to the kinds of problems social institutions they could be solving, those they should be solving and those they are solving. My surmise is that it is effective to examine each institution or social phenomena as if it were a device, bringing us back to the machine trick. In my understanding the device is more like an assemblage in Deleuze and Guattari’s sense, a skein of elements which are not necessarily logically coherent nor a unified whole, but which have powerful effects in the world. A drug trafficking network is a device in this sense, assembled from smartphones, dead drops, mules’ bodies, tourist towns and cheap airfares.

Summary of Becker’s tricks by Kathy Roulston: https://qualpage.com/2017/03/16/11-tricks-to-think-with-when-analyzing-data/

Becker, Howard S. Tricks of the trade: How to think about your research while you’re doing it. University of Chicago press, 2008.


Can you choose your PhD supervisor?

Clue: No

I want to supplement some of the advice given to PhD students about their supervision team. There are a lot of guides for PhD students on ‘choosing your supervisor’. Advice falls into the following categories:  topic expertise, position in the field, and personality/working style. Do they know their stuff, do they know the ropes, and can you work productively together. It reflects the different elements of good PhD supervision. The supervisor should open up pathways for you, guide you towards productive modes of work and away from easy mistakes and mentor you in a more holistic sense. It’s a sweet combination. Not everyone is going to cover all of these elements which is why we have two supervisors.

That assumes students are going to be in a position to choose their supervisor. I am here to tell you that choices are limited and mostly students do not go shopping for supervisors in the way suggested. Sometimes  supervisors come tied to a project. Some supervisors only take on specific project types. There is not as much shopping around as implied and maybe there does not need to be.

I ask if you can choose your supervisor because it’s not very likely you will know those elements in advance. You will only know if you can work with them if you have already worked with them. In which case you have still not chosen them, happy happenstance has done the work for you. Paying attention to their position in the field is also self defeating. Someone who is so well known will have many potential PhDs wanting to work with them and might be the one doing the choosing.

When I am arranging supervision the biggest obstacle is that many academics cannot take on more PhDs. I don’t agree with the view that there is a supervisory type. Each relationship is unique and we adopt different roles depending on the needs of the project and the student. What does matter is that you are all able to reflect honestly about working patterns as you go along. Coming to know one’s supervisor is a process of coming to know yourself: their and your inspiration places, blindspots, comfort zones. That is why it is productive to think about what the PhD needs alongside what it is.


Questions to orient yourself to ontology

The purpose of the exercise is to help you work out your ontological positioning. The reason I have done it this way is to provokes reflection which is easier when faced with a distinct proposition.

Say if you agree/disagree with the following statements, and why.  Show what the implications of adopting one stance or its opposite would be.

  1. Human beings possess measurable, stable, persistent, consequential personality traits that are largely independent of upbringing or other contextual factors.
  2. People can act against their own interests.
  3. There is a fundamental difference between mathematical calculations performed by the human mind and those done by an electronic computer.
  4. It is possible to label certain cultural forms ‘maladaptive’.
  5. The fundamental characteristics of entities are best explained by examining their environment

When I was putting these exercises together I changed the wording a lot, away from wording that implied ethical and political consequences and to wording that implied possibilities. Ontology in my writing became about the possibilities of things rather than their meaning or what would be done with them. Ontological positions open and close off possibilities. For instance rejecting number 4 means you cannot then entertain ideas of toxic masculinity, or of white racial resentment. If you do accept ideas like toxic masculinity you cannot then reject outright positions like the culture of poverty thesis. You can still criticise it, you just cannot rule it out of bounds as such.  Each decision excludes some positions. Recognising that takes discipline and means rejecting easy-outs like ‘strategic essentialism’ used by some post-colonial theories, which means ‘I only reject essentialisms I happen not to like’. You cannot have it all.


Simulated theory – Engaging students creatively in doing sociological theory

Students taking sociology courses are can be very successful at absorbing empirical data and understanding the dynamics of everyday life in relation to topics of gender, class, ethnicity and so on. As my colleague Ralph Fevre and myself noticed, students often understood theoretical frameworks well but have difficulty moving between the concrete and the abstract or deploying theories in their own discussions. Theory then appears to students not as something they ought to care much about or do much with. Neither does it give students a grounding in applicable intellectual methods which they can apply to other areas of study and later years of their degree. They were uncertain in how to inhabit theoretical discourse and often found themselves relying on brittle, black and white constructs which did not match the suppleness of their understandings. Some would beautifully describe the theoretical frame they were relying on and then give a magical account of the empirical situation they were examining, but the two apparently existed in separate spheres. Others take refuge in safe and known positions which they intuited would flatter their teachers’ points of view. Sometimes it is students who produce less polished work who are being more honest about their stance.

Sociological theory can be taught in ways which give students the confidence to articulate theoretical concepts and work through their real world consequences. To take two examples of where this often does work as intended, courses in feminist theory and postcolonialism often do this very effectively. A combination of the commitment of the authors, teachers and students to a joint enterprise is borne through involved and engaging teaching methods. The classroom becomes a fruitful, productive space, and teachers in these topics are often comfortable recognising and incorporating conflict into their work, recognising the multiplicity of social life and the multivariant nature of social phenomena without losing sight of the big picture issues at play. Observing my colleagues teaching these courses and speaking to their students shows what can be gained where the classroom is a lively place where things happen. Ideas are crystallised, differences aired, and provocations are permitted and encouraged.

How might this be done more widely? Giving students permission to disagree and the tools to articulate their disagreements is key. These qualities can be incorporated into texts and classroom environments using a dialogic approach that draws on the classical tradition of disputation and productive conflict. As students will come to the classroom with a variety of capacities they are likely to find leaping into something in the style of Plato’s Symposium intimidating or alienating. In any case these classical dialogues are themselves rather contrived. Instead I like to draw on concepts students will be familiar with for creating dialogue and giving students the tools to interact with the material and each other. These are world building, simulation and augmentation. World building and simulation may be familiar from the Minecraft video game and many other apps, and augmentation from augmented reality capabilities built into social media apps such as Instagram. Problem based learning approaches align with these experiences, where students are given information and asked to simulate a problem solving team or another scenario. Students may be asked to write the thoughts of Georg Simmel attending a 21st century rave, advise a drug gang or the FBI on the philosophy of money, or rewrite Marx’s Communist Manifesto as if he had been a driver in the gig economy. The challenge in these approaches is that students are sometimes unsure of what is being asked of them, and often do not have experience of creative methods and being asked to think in a creative way, it is demanding of both teachers and students, and it does not remotely fit with the evaluation bureaucracy beloved of the modern British higher education system. However if we can make a space for recovering the ideal of the Enlightenment university – a public place that exists beyond the rule bound bricks and stone of the institution – then we will have done some good.