Curating Blog|🦉Week 11

 

Week 11 Workshop, Accessibility, Circular Writing

🙌Participated a Workshop and Developing My Workshop Idea

This week, I participated in a workshop based on Mnemosyne Mapping, which explored research through a combination of theoretical concepts and artistic practice. The workshop was intellectually engaging and demonstrated how complex ideas can be translated into visual and spatial methods. However, it was primarily designed for participants already familiar with academic research, which limited its accessibility to a broader audience.

 

 

 

 

 

 

 

 

 

(Cross-Cultural Art Writing & Making Workshop, “The Researcher as Detective: Mapping Visual Constellations”, Edinburgh College of Art,

Photograph by Xiaobao Ye, 2026)

This experience informed the development of my own workshop design, Circular Writing: The Writing Loop. As my exhibition is intended to be open to all visitors, I aim to create a form of participation that does not require specialised knowledge. Instead of simplifying content, I focus on creating an accessible structure through which participants can engage intuitively.

I therefore developed the idea of a circular writing workshop. Circular writing is a structure in which the beginning and end of a text connect, allowing writing to loop rather than progress linearly. This reflects the spatial logic of my exhibition, which is organised around circular movement. In this way, writing becomes an extension of the exhibition experience. 

✍️Circular writing

Circular writing can be linked to a range of literary practices.

For example, Finnegans Wake presents a narrative that loops rather than progresses linearly,

Poetic forms such as the villanelle in Do Not Go Gentle into That Good Night create a sense of repetition and return.

(Dylan Thomas, “Do Not Go Gentle into That Good Night”. Source: English Literature)

Collaborative traditions such as Renga and experimental practices associated with Oulipo further demonstrate how writing can be structured as a chain or loop, allowing meaning to emerge collectively.

To support participation, some prompts will be displayed, such as technique I learnt from the lecture, when participants feel stuck, the next sentence can begin with the last letter of the previous sentence. This approach relates to experimental writing practices such as those developed by Oulipo, where constraints are used to generate continuity and new ideas.

The workshop will be embedded within the exhibition space rather than delivered as a separate event. A small writing corner with paper and pens will be provided, where visitors can write while engaging with sound or video from the exhibition. This allows participation to take place at any moment, without instruction or facilitation.

This approach positions writing as both a reflective and spatial activity. Visitors move through the exhibition and, at the same time, contribute to an evolving textual loop. In this sense, the workshop extends the exhibition beyond viewing, allowing visitors to actively produce meaning while leaving a trace of their experience.


Reference

Joyce, James. 1939. Finnegans Wake. London: Faber and Faber.

Thomas, Dylan. 1951. Do Not Go Gentle into That Good Night. In In Country Sleep, and Other Poems. London: J. M. Dent.

Oulipo. 1960. Ouvroir de littérature potentielle. Paris.

Poetry Foundation (n.d.) Do Not Go Gentle into That Good Night by Dylan Thomas. Available at: https://www.poetryfoundation.org/poems/46569/do-not-go-gentle-into-that-good-night

Curating Blog|🐼Week 12

Week 12  Simplifying the Framework and Redesigning the Workshop

🤔Rethinking the Theory

As the project developed, I realised that Nietzsche’s eternal recurrence and Marx’s circulation of capital were no longer the most useful framework for the exhibition. Although they sounds ambitious, and the idea of eternal recurrence initially helped me think about circularity, it gradually became too abstract and concept-heavy for the direction I wanted to take. My project has shifted towards everyday experiences of repetition and circular forms, which are more immediate and accessible to visitors. In this sense, Nietzsche is not entirely absent, but no longer functions as the central framework. Instead, the exhibition now focuses more on how recurrence can be noticed and experienced in daily life, and I plan to use Nietzsche’s idea within the workshop as a way of inviting the audience to reflect on repetition in their own daily lives

🧶Updating the Workshop: From Circular Writing to Mapping My Circles

My earlier idea, Circular Writing was focused on a looping writing structure, but I started to question whether it was genuinely accessible, or whether it repeated the same issue I noticed in the Mnemosyne Mapping workshop: a format that assumes comfort with literary or academic practices.

If the exhibition is about noticing repetition in everyday life, then the workshop should start from lived experience. I therefore redesigned it as Mapping My Circles, inspired by Circulation (Zhen Shang Jia Jia Peng, 2022). Participants document circular forms from a single day — a clock, a coffee cup, a commute — through drawing or writing, any form. The session closes with a shared discussion around Nietzsche’s question: if today repeated forever, would you embrace it?

🐻 Add an Interaction Section in Exhibition Space

At The Fruitmarket, the Information Room in Ilana Halperin’s What Is Us and What Is Earth offered a quiet space for drawing, resting, and leaving responses.

(Floor plan of Fruitmarket, Edinburgh, showing the Information Room location (highlighted). Source: Fruitmarket Gallery)

(Information Room in Ilana Halperin’s What Is Us and What Is Earth, Fruitmarket Upper Gallery, Edinburgh. Photographs by Xiaobao Ye, 2026)

I want to create a similar area at the end of my exhibition(site 7), with paper, prompts, and selected workshop outcomes. Visitors can write or draw, leave their responses, or take them away.

The workshop would conclude with responses displayed on a message board. This also connects to Grant Kester’s idea that meaning can emerge through dialogue and exchange, not only through objects (Kester, 2004). In this way, the workshop extends the exhibition through participation and reflection.

(Exhibition layout for Endless Circulation, The Dundas Street Gallery, Edinburgh. Floor plan by Xiaobao Ye, 2026)

(Proposed exhibition layout for Endless Circulation with artwork references, The Dundas Gallery, Edinburgh.

Floor plan by Xiaobao Ye, 2026)

 Reference

.https://www.fruitmarket.co.uk/hold-your-event-with-us/

 Nietzsche, Friedrich. The Gay Science. Translated by Walter Kaufmann. New York: Vintage Books, 1974.

 Deleuze, Gilles. Difference and Repetition. Translated by Paul Patton. New York: Columbia University Press, 1994.

 Kester, Grant. Conversation Pieces: Community and Communication in Modern Art. Berkeley: University of California Press, 2004.

Curating Blog|⚓️Week 13

Week 13    Project Finalisation

After the workshop redesign in Week 12, the final structure of Endless Circulation has been resolved. The exhibition is set in The Dundas Street Gallery, Edinburgh, structured around a one-way circular route using translucent curtain installations to guide visitors through six artworks. The spiral layout mirrors the exhibition’s central question: are we progressing, or simply circulating? The workshop and interaction area (Site 7) is positioned near the entrance, where visitors can engage with prompts, paper, and selected workshop outcomes. This space invites visitors to pause and reflect — drawing on Nietzsche’s concept of eternal recurrence, which asks whether we would choose to live the same life endlessly, the interaction area encourages audiences to consider their own relationship with cycles of consumption, repetition, and meaning (Nietzsche, 1882).

 🏵 Exhibition Budget 

The finalised budget

(Exhibition budget for Endless Circulation. Designed by Xiaobao Ye)

Since the draft budget in Week 10, I added a line for workshop materials (£60) to cover paper, pens, prompts, and the message board for the “Mapping My Circles” activity, which was finalised after the workshop redesign in Week 12. The fundraising amount was adjusted accordingly to keep the budget balanced. Artist fees follow the Scottish Artists’ Union’s Recommended Rates of Pay guidelines. The budget remains balanced between income and expenditure, with funding sourced from university grants and a Creative Scotland Open Fund application.


References

Nietzsche, F. (1882) The Gay Science. Translated by W. Kaufmann. New York: Vintage Books, 1974.