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Curatorial Pitch

  1. Project Premise

The central question of this project is straightforward but difficult: for whom is public space actually allowed to function? I am interested in how openness is arranged, limited, and unevenly experienced, rather than assuming that public space is naturally shared. The issue cannot be reduced to a simple opposition between residents and tourists. What matters is how tourism, infrastructure, commercial visibility, and managed movement work together to shape public space. Some people remain at ease. Others are pushed towards the edge.

  1. Curatorial Format

The project is designed as a self-guided outdoor exhibition linked through Edinburgh’s public transport network. Route 35 functions as the main structure connecting the sites. The bus is not only a practical device. It is part of the curatorial argument. The exhibition unfolds through infrastructure rather than simply taking place beside it.

Lothian Bus Route 35
Lothian Bus Route 35 in Edinburgh. Screenshot used to indicate the public transport route proposed as the connective structure of the curatorial project. Source: Lothian Buses / route information screenshot.

 

  1. Why This Structure Is Necessary

The project adopts a non-linear structure because it should not depend on one fixed route or one authorized order of interpretation. Viewers may enter from different points, decide how long to stay, and connect the sites in their own way.

At the same time, readability still matters. A project without one dominant sequence can easily become fragmented. For that reason, route design, site prompts, and interpretive tools need to work harder. The main challenge is clear: the structure must be strong enough for dispersed entry to remain meaningful.

  1. Main Concerns

The project approaches its main concerns through three points of entry. First, it examines how tourism reshapes everyday public space, especially where commercial attraction starts to outweigh public need. Second, it focuses on rules that are rarely written down but still affect who feels able to stay, pause, or return. Third, it treats public space as socially produced rather than naturally neutral, and asks how management, infrastructure, and repeated patterns of movement organize space in practice.

  1. Theoretical Framework

The project is informed by critical spatial theory. Henri Lefebvre’s argument that space is socially produced gives me a way to understand public space as something built through power, use, and repetition rather than given in advance. Doreen Massey pushes this further. Her writing treats space as relational, contested, and always under negotiation. Together, these frameworks allow me to read Edinburgh as a city in which wider tensions become sharply visible.

  1. Site Logic

The project is currently organized around six sites in Edinburgh, linked through bus travel. The six-site structure is intended to register different forms of invisible boundary. Movement between sites is equally important. It creates comparison. It exposes uneven experience. It prevents the project from collapsing into a single example.

Exhibition Site Overview Map for the proposed project in Edinburgh, showing the six selected sites connected through the Bus 35 route. Map prepared for curatorial planning. Source: project planning screenshot by Hazel Ren.

 

  1. AR as an Interpretive Method

AR is proposed here as an interpretive method. I am using it because it can bring different spatial layers into view at the same location and from the same perspective. At selected sites, viewers would be able to access simple AR overlays on their phones. A place that now appears stable and familiar could then be re-read as the result of commercial pressure, redirected movement, spatial replacement, and selective visibility. The point is not technological novelty. The point is to interrupt the assumption that the present condition of a site is natural.

  1. Indicative Artist Candidates

The project now has a relatively clear shortlist of artist candidates. These names function as realistic references through which I can test how different forms of intervention might support the argument of the project.

Chris Johanson

Chris Johanson is relevant because his work attends to everyday texture, emotional colour, and the relation between ordinary life and environment. What matters here is not formal similarity. His work offers a way of addressing subtle and affective tensions in public space, especially in places where daily urban life collides with commercial visibility.

Impermanence #9 (Ron from the past says hello to me in the present), 2025, Acrylic and house paint on recycled canvas, 57.2 × 76.5 x 2 cm
Chris Johanson, Impermanence #9 (Ron from the past says hello to me in the present), 2025. Acrylic and house paint on recycled canvas, 57.2 × 76.5 × 2 cm. Source: exhibition image.

 

Toby Paterson

Toby Paterson is currently the strongest visual reference for the project. His abstract language responds directly to spatial structure, movement, and urban rhythm. The project needs a way to make pathways, circulation, and infrastructural order visible without falling back on simple explanation. Among the three candidates, his practice aligns most closely with the spatial and visual logic of the project.

 

Installation view, Against Time, Glasgow International 2018
Toby Paterson, installation view, The Modern Institute, Aird’s Lane Bricks Space, 15 November 2024–15 January 2025. Source: exhibition image.

 

Clara Ursitti

Clara Ursitti opens another valuable direction. Her scent-based work refuses to keep spatial experience within the visual. Smell can shape the atmosphere. It can also shift attention. At certain sites in this project, where managed public image and lived environmental experience do not fully match, sensory contrast may be a productive way of making that gap perceptible.

Clara Ursitti Amik, 2022
Clara Ursitti, scent-based installation work. Source: exhibition image.

 

  1. Publics

The project is aimed mainly at local residents and visitors. It also addresses commuters, passers-by, and those who move through Edinburgh without necessarily questioning how that movement is organized.

  1. Practical and Ethical Conditions

The proposal is intended as a temporary, low-impact, and accessible project. Interventions should remain lightweight. Routes need to stay publicly navigable. Accessibility must be treated as part of the curatorial method and considered from the start.

Because the project depends on connections between different sites, permission strategy, route planning, and risk awareness also become part of its critical structure. A public-space exhibition has to remain ethically and conceptually coherent if it is to hold together at all.

Edinburgh Bus 35 Exhibition Interchange Map
Core Route Table for the Bus 35 self-guided tour, showing exhibition stop number, theme positioning, nearest bus stops, walking connections, and accessibility information. Prepared for curatorial planning by Hazel Ren.

 

References

City of Edinburgh Council. “About the Edinburgh Visitor Levy.” Accessed 14 April 2026. https://www.edinburgh.gov.uk/business/visitor-levy-edinburgh.

City of Edinburgh Council. “The Scheme for the Edinburgh Visitor Levy.” Accessed 14 April 2026. https://www.edinburgh.gov.uk/business/scheme-edinburgh-visitor-levy.

Kester, Grant H. “Dialogical Aesthetics: A Critical Framework for Littoral Art.” Variant 2, no. 9 (Winter 1999/2000).

Fitzgerald, William, and Efrossini Spentzou, eds. The Production of Space in Latin Literature. First edition. Oxford: Oxford University Press, 2018.

Massey, Doreen. For Space. London: Sage, 2005.

McGillivray, David, Alba Colombo, and Xavier Villanueva. “Tensions and Disputes over Public Space in Festival Cities: Insights from Barcelona and Edinburgh.” Journal of Policy Research in Tourism, Leisure and Events (Abingdon) 14, no. 3 (September 2022): 229–41. https://doi.org/10.1080/19407963.2022.2032109.

 

Week 5 – Artist Selection, Public Feasibility, and Curatorial Method

This week, the development of my individual curatorial project focused on two connected areas: artist selection and public feasibility. As the questions raised over the previous weeks became clearer, I began to define my criteria for selecting artists. Because the whole project is structured around non-linear viewing, I did not begin by asking whether an artist “fits the theme”. Instead, I looked at whether their practice treats space as an experience in its own right, rather than simply as a backdrop for the work. In this project, how audiences move, how they enter a site, and how they form a viewing experience through routes are all direct parts of the exhibition structure.

Secondly, because the project is explicitly concerned with the inequalities in Edinburgh’s public space produced by tourism, movement, and institutional management, I need artistic practices capable of addressing spatial conditions that are not directly visible, yet continue to shape who can remain, who becomes more visible, and whose actions are treated as legitimate. What I am looking for, then, is not simply urban-themed work, but methods that can make hidden structures more perceptible.

From my current position, I also need to confront a practical question: what does it actually mean to curate in public space? This project does not follow the model of a traditional gallery exhibition, so its feasibility within the real city environment must be assessed in advance. Public space is not a stable, open, always-available display site. Different locations have different rhythms of use, and any intervention must be adjusted in relation to risk conditions. This is not an extra technical step. It has to be treated as an inseparable part of the project’s method.

Edinburgh Exhibition Venue Risk Level Classification Table
Risk-level classification table for potential exhibition sites in Edinburgh. Prepared by Hazel Ren for project development, 2026.

Edinburgh, as a major festival city, constantly reorganises public space through tourist volume, temporary events, and commercial pressure. Spaces that appear open often become subordinated to controlled patterns of movement. Risk assessment therefore, directly affects my curatorial judgement. I need to understand not only how workers enter the city, but also under what conditions public relations can actually be formed. Artist selection helps me determine what kinds of artistic language the project requires, while risk assessment helps me judge whether that language is truly workable in a real urban environment. Together, these two strands have made me more aware that public space is already a field of uneven use, and that curating within it means reorganising the relationship between viewing and access.

References

McGillivray, David, Alba Colombo, and Xavier Villanueva. “Tensions and Disputes over Public Space in Festival Cities: Insights from Barcelona and Edinburgh.” Journal of Policy Research in Tourism, Leisure and Events (Abingdon) 14, no. 3 (September 2022): 229–41. https://doi.org/10.1080/19407963.2022.2032109.

Quagliarini, Enrico, Gabriele Bernardini, Guido Romano, and Marco D’Orazio. “Users’ Vulnerability and Exposure in Public Open Spaces (Squares): A Novel Way for Accounting Them in Multi-Risk Scenarios.” Cities 133 (February 2023): 104160. https://doi.org/10.1016/j.cities.2022.104160.

Richards, Greg, and Maria del Pilar Leal Londoño. “Festival Cities and Tourism: Challenges and Prospects.” Journal of Policy Research in Tourism, Leisure and Events (Abingdon) 14, no. 3 (September 2022): 219–28. https://doi.org/10.1080/19407963.2022.2087664.

Robazza, Guido, Jacqueline Priego-Hernández, Silvio Caputo, and Alessandro Melis. “Temporary Urbanism as a Catalyst for Social Resilience: Insights from an Urban Living Lab Practice-Based Research.” Buildings (Basel) (BASEL) 14, no. 6 (June 2024): 1513. https://doi.org/10.3390/buildings14061513.

 

 

Week 4 – Making the Normalisation of Invisible Boundaries Visible in Edinburgh’s Public Space

This week, after our group discussion, I began to think more carefully about how invisible boundaries in Edinburgh become normalized. This is not a sudden act of exclusion. It is a slow process. These boundaries are difficult to notice because they are repeated through everyday movement, timing, and habits of use until they begin to feel ordinary.

I started to notice this process through everyday spatial behavior. In areas such as the Royal Mile and Princes Street, where tourism pressure is especially strong, local residents often avoid the busiest times and move their daily leisure activities to less pressured parts of the city. During the festival season, some city-centre squares and routes are reorganised by performances, visitor flows, and temporary infrastructure, which further changes how local people move through and remain in these spaces. What interests me most is that, once these patterns are repeated often enough, unequal use of space can begin to look like a matter of personal choice. In that sense, invisible boundaries are not invisible because they do not exist, but because they have become part of everyday life.

This line of thought also helped me define the curatorial method of the project more clearly. In our collective discussion, I began to consider introducing a lightweight AR element into the exhibition. The main aim is to make different historical layers of the same site visible again through an AR reconstruction. At the same time, the novelty of the technology may also help attract the viewer’s attention. For example, when a viewer scans a particular street scene, they might see the present-day tourist retail frontage alongside an earlier form of local everyday use. In this way, a space that now appears stable and natural can be re-read as something produced through displacement, reorganization, and selective visibility. Used in this way, AR can help recover spatial memories that have been covered over.

Lightweight AR Visualizations for Edinburgh
AI-generated mock-up for Lightweight AR Visualisations for Edinburgh. Produced as a speculative visualisation for project development.

 

At the same time, because our collective was discussing a declaration, I also began to think in advance about the kind of public effect I want this exhibition to have. A declaration should not remain at the level of a general statement of values. It should be translated into working principles for the project. First, I do not want the project to equate commercial visibility with public value. A space may have high spending power within the visitor economy, but that does not mean it is more important in public life. Discussions around the management of public space in Edinburgh already suggest that such spaces should be understood through public need and principles of use, rather than through commercial attraction alone. Second, I want viewers to recognize that unequal patterns of use based on time, season, and peak visitor flow should not be accepted as the normal condition of public space. When some groups repeatedly adapt to spatial pressure by changing their routes, avoiding busy times, or temporarily withdrawing, that inequality can easily be mistaken for a natural choice rather than a structural result. Third, I want the project to reveal how capital, management systems, and patterns of movement work together to produce spatial hierarchy, rather than simply creating an opposition between residents and visitors. I am more interested in the structural logic behind the distribution of space than in reducing a complex issue to a conflict between two groups. Only on that basis can the exhibition remain critical without reproducing the very exclusions it seeks to expose.

 

References

City of Edinburgh Council. City Centre Public Spaces Manifesto Update Report. 2 June 2015. https://democracy.edinburgh.gov.uk/Data/Transport%20and%20Environment%20Committee/20150602/Agenda/item_77_-_city_centre_public_spaces_manifesto_update.pdf.

Kester, Grant H. “Dialogical Aesthetics: A Critical Framework for Littoral Art.” Variant 2, no. 9 (Winter 1999/2000).

McGillivray, David, Alba Colombo, and Xavier Villanueva. “Tensions and Disputes over Public Space in Festival Cities: Insights from Barcelona and Edinburgh.” Journal of Policy Research in Tourism, Leisure and Events (Abingdon) 14, no. 3 (September 2022): 229–41. https://doi.org/10.1080/19407963.2022.2032109.

Week 3 – Edinburgh as a Mirror: Exhibiting Invisible Boundaries in Public Space

This week’s class on exhibition ethics, together with James’s discussion of curatorial responsibility, helped me clarify the direction of my project. I chose Edinburgh as the site of the project because, from the outset, I understood its public space as a field of clear contestation, shaped by tourism, movement, accessibility, and institutional forms of use. Edinburgh is therefore not an accidental choice for a project about invisible boundaries. The deeper reason is that the pressures within the city have already been made visible in policy discussions. The forthcoming visitor levy is one direct and clear attempt by the city to balance two competing aims: maintaining attraction for visitors while protecting the city’s liveability for local residents. The tension between liveability and the tourist economy offers a strong point of entry for discussing invisible boundaries.

Prince Street crowded with people.
Crowded Princes Street, Edinburgh, 2025. Photograph by Hazel Ren.

This also helped me answer a basic question: why curate this project at all? What I want to make clear first is that I am not simply trying to criticise tourism or festival culture. What interests me is how public space is organised, who has greater capacity to remain within it, and who becomes marginalised. Edinburgh is not a self-contained case. It operates more like a mirror, reflecting wider questions of spatial inequality.

James’s workshop also helped me understand more clearly why this exhibition format is worth exploring. I began to consider whether Edinburgh’s public transport network could connect a series of exhibition sites, allowing urban transport itself to become an organic part of the exhibition. If audiences enter the exhibition by different routes and spend different amounts of time in different places, then the meaning of the exhibition will not be strictly controlled by a single path. In this sense, the idea continues the non-linear viewing model I had been considering last week, but this week it became more clearly and consciously linked to the politics of public space.

I also developed a more specific understanding of the audience. My primary audience is local residents, because they are most likely to feel the long-term effects of changing accessibility, crowding, and belonging in public space. At the same time, I do not want to reduce the issue to a simple opposition between residents and tourists. Tourists also matter, because they usually encounter Edinburgh through pre-set routes and standardised city images, and I want to interrupt that familiar way of looking. Students, researchers, and disabled people are also important publics, because accessibility is never only an economic issue; it is also shaped by bodily conditions, time pressure, and many other factors. Different people experience public space differently, so the framework of the audience itself must recognise that difference.

References

City of Edinburgh Council. “About the Edinburgh Visitor Levy.” Accessed 14 April 2026. https://www.edinburgh.gov.uk/business/visitor-levy-edinburgh.

City of Edinburgh Council. “The Scheme for the Edinburgh Visitor Levy.” Accessed 14 April 2026. https://www.edinburgh.gov.uk/business/scheme-edinburgh-visitor-levy.

City of Edinburgh Council. City Centre Public Spaces Manifesto Update Report. 2 June 2015. https://democracy.edinburgh.gov.uk/Data/Transport%20and%20Environment%20Committee/20150602/Agenda/item_77_-_city_centre_public_spaces_manifesto_update.pdf.

 

Week 2 – The Early Formation of a Non-Linear Viewing Structure

This week, I reconsidered the meaning of curating. Curating is far more than placing works in a space. It is, in fact, a practice of reshaping narrative and actively guiding how audiences understand what they see. The classroom discussion of dematerialisation, contemporaneity, decolonisation, and intersectionality made me realise that curating takes place within a reality structured by inequality. For that reason, it cannot pretend to be neutral or entirely objective.

The case that affected me most directly this week was Counterspace. What interested me was its clear attempt to build an ongoing structure of interaction and exchange between individuals, groups, and institutions. This led me to rethink curating as a continuous process of building relationships rather than a simple act of display. More importantly, the case also brought out a contradiction worth taking seriously: once critical curatorial methods enter a large institutional framework, how can they avoid being absorbed by that system, or even repackaged as a consumable form of “difference”? Documenta 15 exposed this problem further and pushed me to think seriously about whether critical curating can still retain any real power to challenge structures of authority once it enters an institution.

Counterspace This is a diagram on a black background. At its center is a red "art"—this is the starting point. Around it are layered sections (like rings) with things like publications, decolonial libraries, and forum talks. Arrows and text show: This project uses a "decolonial, holistic approach." It connects three groups—individuals, collectives, and institutions—through those layered sections. Its goals are to let the project organize itself, build equal "horizontal" relationships, and help people unlearn old ideas and relearn new ones. In the end, it aims to create a new shared knowledge pool.
Counterspace diagram, Cultural Strategy, London, 2021. Commissioned by Cristina Morales. Source: Counterspace website.

Because this contradiction had a real effect on my own project, I began to think more systematically about whether modes of viewing are themselves already arranged in advance by institutional logic. Does institutional power not only shape space and organisation, but also determine the order in which audiences encounter works and the ways in which those works are understood? I began to see clearly that route design is itself part of how narrative authority is distributed. I discussed this further with my tutor and group members during our collective discussion. This then led me to the question that increasingly concerns me: how do audiences move within an exhibition, and can that movement itself become an organic part of the exhibition’s structure?

My initial idea was to connect several outdoor sites through a map, offering a suggested route while also allowing audiences to choose their own path. But I quickly realised that the real issue was not simply to provide one more route option. What mattered was whether route design itself could change how audiences enter the works. If a fixed route often corresponds to a relatively fixed interpretive logic, then multiple routes and audience choice leave more room for participation, judgment, and understanding. I therefore developed a strong and lasting interest in a non-linear viewing structure. Such a structure does not require the audience to move in a single sequence, but instead treats the act of viewing itself as part of the exhibition narrative.

References

Counterspace. Cultural Strategy. London, 2021. Commissioned by Cristina Morales. Counterspace website. https://counterspace.zone/about/. 

documenta fifteen. “lumbung.” documenta fifteen website. https://documenta-fifteen.de/en/lumbung/.

Week 1 – From Description to Structure

The Anthropocene, the Capitalocene, and A Billion Black Anthropocenes together provided a layered critical framework for the ecological crisis I am concerned with this week. The Anthropocene shows that human activity has shaped a global crisis. The Capitalocene challenges the idea of “humanity as a whole” and instead treats capitalism itself as a major historical structure of ecological destruction. Yusoff then powerfully connects geological extraction, colonialism, and racial violence. A clear and important insight follows from this: curating cannot operate on only one level.

Because of this line of thinking, my way of viewing Sarah Wood’s Project Paradise changed. What now seemed especially important to me was not only the content of the work, but also its mode of presentation. The work takes the form of a floor projection, and viewers enter it from an overhead angle into a space composed of archival images, drone footage, history, and memory. From this, I drew the conclusion that exhibition form is not simply a support for content. It actively shapes how content is experienced and understood.

The film is projected onto the floor, featuring archival footage and drone shots that weave together historical fragments and nature-related scenes. Audience seats are arranged in a circular formation around the projection area. You can sit anywhere in the circle, facing the floor to focus on the visuals—like gazing through a "portal" in the ground into the world of the film, and immersively feeling the interplay of history and memory.
Installation view of Sarah Wood, Project Paradise, Fruitmarket, Edinburgh, 2023–24. Source: Fruitmarket website.

Using these three concepts, I was also able to reread the exhibition more critically. Fruitmarket introduces Project Paradise mainly through ecology, landscape, memory, and extraction. This is a useful point of entry, but it also naturally leads to more fundamental questions: which histories are made visible, and which structural or racialised dimensions remain underdeveloped? This was the first time I understood very clearly that the same curatorial work can open into different layers of meaning depending on the theoretical lens through which it is read. From this, I gradually began to understand that curating is not only about displaying material, but also about organising how that material is read.

Figure 2. Film still from Sarah Wood, Project Paradise, Fruitmarket, Edinburgh, 2023–24. Source: Fruitmarket website.
Figure 2. Film still from Sarah Wood, Project Paradise, Fruitmarket, Edinburgh, 2023–24. Source: Fruitmarket website.

During the first collective discussion, everyone introduced their own background and areas of strength. I could see that group members had different kinds of experience in installation, editing, communication, and modeling, and many of these were areas in which I am not yet strong. This helped me understand the purpose of the collective. Learning in this course will not develop through theory alone, but also through collaboration. For me, the collective is therefore an excellent site for building practical experience.

References

PAUL J. CRUTZEN, EUGENE F. STOERMER and WILL STEFFEN. “‘The “Anthropocene”’ (2000).” In The Future of Nature, edited by Libby Robin, Sverker Sörlin, and Paul Warde, 483. Yale University Press, 2013.

Fruitmarket Gallery. “Sarah Wood: Project Paradise.” Edinburgh, December 9, 2023–January 21, 2024. https://www.fruitmarket.co.uk/archive/sarah-wood-project-paradise/.

Moore, Jason W. “The Capitalocene, Part I: On the Nature and Origins of Our Ecological Crisis.” The Journal of Peasant Studies (London) 44, no. 3 (May 2017): 594–630. https://doi.org/10.1080/03066150.2016.1235036.
Yusoff, Kathryn. A Billion Black Anthropocenes or None. Minneapolis: University of Minnesota Press, 2018.