Seth is from Belgium and has recently completed his first year of studying History and Scottish History.

Starting university is always daunting but doing so as a ‘Mature Student’ can be even more so. Of course, even in this case one size does not fit all, as the term ‘Mature Student’ covers anyone starting university that is 22 or older and that covers a lot of ground and experiences. For this blog post, I’ll mention that I am nearer to 40 than to 22 and that I just finished my 1st year of undergraduate study. 

Before Starting 

There are some things that you need to keep in mind when starting university, as a mature student, that you might not have thought about. More specifically, you need to pay attention to how your finances will change. 

Something I learned on the fly, is that, as a student, you may not be eligible for most benefits – unless you also have a disability. This can be a nightmare if, like me, your situation changes, and you find yourself with a safety net missing as you are no longer eligible… So be aware of this caveat and plan accordingly. 

On a lighter note, stop worrying about being older than your classmates or not ‘deserving’ of your place at the University of Edinburgh. There is quite a big and friendly community of mature students at Edinburgh, so you won’t stand out like a sore thumb and the University wouldn’t have given you a space if you didn’t deserve it. So, take a deep breath and enjoy the free time you have before you must worry about essay deadlines and tutorial readings. 

Welcome Week 

Welcome Week is a great time to familiarise yourself with the University, meet people, discover societies and meet with your Personal Tutor  (or Student Advisor). 

You should meet with your PT at some point during that week and that is when they will register you for your chosen courses. Make sure you have your list ready, with backups as some courses are popular and fill up fast, before you meet with them! 

This is the time to have fun and explore university life. Welcome Week is when societies and clubs offer taster sessions and city walks without having to commit to a membership, so it’s the time to test anything that tickles your fancy. 

Bear in mind that your School will also organise introduction sessions that are often mandatory, so make yourself a schedule around those. 

Lastly, don’t let FOMO get to you. Let yourself breathe, take your time, have fun but don’t make yourself sick with trying to do too much. Don’t forget that classes start the following week and you want to start on the right foot! 

First Semester 

The first semester is always stressful. I don’t think there’s really any way around it. But in hindsight, it’d give myself this piece of advice: 

As soon as you have your assessment due dates, mark them down then schedule in advance when you are going to do the reading, the planning, the writing and the editing for your essays, etc. This is especially useful if you end up with assessments that have close by due dates. I did this too late and ended up more stressed that what was necessary and that always tends to impact the quality of your work. 

Finally, use this semester as your ‘test’ semester. Try different things out for how to study or take notes, see how full you can make your schedule without it being too much. Keep what works and drop what doesn’t. That way when next semester starts, you’ve got a solid foundation and your work can only improve. 

Update from Student Stories: The University has created a new student support model to deliver more consistent support for students, to read more go to:

https://www.ed.ac.uk/students/academic-life/personal-tutor-and-student-support

This blog was originally published on the ‘Student Stories’ blog site. To read more blogs from our students you can visit the site here: https://blogs.ed.ac.uk/studentstories/

Amidst the excitement of the coronation of King Charles III, Dr Alasdair Raffe – Senior Lecturer in History – takes a look at the story of Scotland in it all.

Scottish Exemplification (official copy) of the Treaty of Union of 1707

“Some aspects of the coronation of King Charles III on Saturday 6 May 2023 have been updated to reflect modern tastes – the oil with which the king will be anointed is to contain no animal products, for example – but it will still be a deeply traditional occasion, shaped by centuries of precedents.  From a Scottish perspective, the famous Stone of Destiny on which Scottish monarchs were crowned prior to 1296, has been relocated from Edinburgh to Westminster for the day, and yet the coronation will be an essentially Anglican service in continuity with English coronations preceding the creation of the United Kingdom in 1707.

The coronation’s ‘Englishness’ reflects the nature of the union of 1707 – the union tended to add Scots to pre-existing English institutions rather than creating new British structures.  One result of this approach to uniting the kingdoms was that the coronations of post-union monarchs – George I to Elizabeth II – retained Anglican ritual.  (The late queen’s regnal number (‘II’) is itself, evidence that monarchs have been regarded as the successors of England’s pre-union kings and queens, rather than representatives of a British institution founded in 1707.)

However, there is a further reason why the coronations of the UK’s monarchs have been English in character.  In the second half of the 17th century the Scottish coronation ritual fell into disuse.  The last monarch to receive a Scottish coronation was Charles II, crowned at Scone on 1 January 1651, while his successors James VII and II, William II and III and Anne were crowned in England and none visited Scotland after ascending the throne.

Had separate Scottish coronations been deemed necessary, they might well have taken some years to arrange.  After all, Charles I – the first monarch after James VI of Scotland succeeded to the English throne as James I – was crowned in Scotland a whole eight years after becoming king, but few contemporaries were particularly concerned that the final three pre-union monarchs were not crowned in Scotland.

How can the eclipse of the Scottish coronation explained? Well, in the late 17th century, we might argue, the Scottish coronation oath was disentangled from the ritual of which it was traditionally part.  The oath came to be seen as an indispensable promise by the new monarch to rule the kingdom according to its laws, whilst the ceremony of coronation could be quietly abandoned. A coronation entailed a trip to Scotland, whereas a new king or queen could swear the oath without having to leave London.

King James VII

This development occurred thanks to the controversial reign of James VII and II, Britain’s last Catholic monarch.  Though James underwent an amended version of the Anglican ceremony shortly after becoming king in 1685, he was not crowned in Scotland, nor did he swear the Scottish coronation oath.  The oath required monarchs to uphold the Reformed religion, and James regarded such an undertaking as incompatible with his chief political priority – granting acceptance to his Catholic subjects.  When James was overthrown in the revolution of 1688-90, the supporters of revolution assembled in the Scottish Convention of Estates thought that the king’s failure to swear the coronation oath justified his removal from the throne.  According to the convention, James’s refusal to promise that he would govern lawfully enabled him to change Scotland from ‘a legall limited monarchy’ to an ‘arbitrary despotick power’.

Because the Catholic James had avoided the oath and abused his power, Scotland’s political elite ensured that his protestant successors swore the oath.  In 1689, William and Mary, victors of the revolution, were offered the Scottish throne and required to take the coronation oath.  After coming to the throne in 1702, one of Queen Anne’s first duties was to swear the Scottish coronation oath, tendered to her by members of the Scottish Privy Council then present in London.  Not only had the oath been separated from the coronation ceremony, but also it was taken immediately on the monarch’s accession to the throne.  Swearing the oath became a precondition for monarchical authority over Scotland.

Those who watched the television coverage of King Charles III’s accession council in September may have noticed that the new king also began his reign by swearing an oath relating to Scotland.  This was a result of the Act for the Security of the Church of Scotland, adopted by the Scottish parliament alongside the union in 1707.  On their accession to the throne, this statute requires, British monarchs promise to uphold the Presbyterian government of the Scottish Church as settled in 1690.  The Act for the Security of the Church of Scotland created a new oath, taking the place of the old Scottish coronation oath.  The new oath, like its predecessor, has been seen as an essential prerequisite for the exercise of royal power.

In the multi-faith but largely secular Britain of 2023, many will regard the Anglican character of the king’s coronation, much like his promise to preserve Scottish Presbyterianism, as anachronistic.  Both are legacies of the union of 1707, showing that the political struggles of the late 17th and early 18th centuries not only did much to define the constitutional position and ceremonial trappings of the British monarchy, but continue to do so over 300 years later despite society’s assertions that this is a thoroughly ‘modern monarchy’.”

Find out more about Dr Alasdair Raffe and his work on religion, politics and ideas in early modern Scotland.

Dr Aladair Raffe’s profile

For media inquiries, please contact press.office@ed.ac.uk

Vere Gordon Childe

Before Indiana Jones, there was Vere Gordon Childe. The great man – Indiana Jones – recommends him to his students as he skids across a library on the back of a motorbike, but not even he had access to the Vere Gordon Childe Teaching Collection.

The Vere Gordon Childe Teaching Collection is a unique collection. Not only due to the interesting and varied objects it is composed of but also due to its connection with one of the pre-eminent names in the archaeology of British prehistory, and its use to teach generations of University of Edinburgh students. Recently, a group of seven archaeology students supervised by James Harvie (HCA Ancient History and Classical Archaeology alumnus) worked on the Vere Gordon Childe collection over three weeks, checking condition and doing preventative conservation work on the artefacts.

“We’re continuing in the footsteps of a long line of volunteers in caring for and researching the objects in this fascinating collection,” said James Harvie. “Our goal during our time with the collection is to create condition reports for the objects within the collection, identify any objects in need of conservation treatment, and continue some of the projects started by previous volunteers, such as creating appropriate storage conditions.”

An example of the kind of work undertake are three Egyptian copper alloy statuettes, attached via wires to an information card (likely done in the early years of the collection). The wires were rubbing against and damaging the copper alloy, as well as preventing the students from giving a complete condition report. The statuettes were carefully removed from their backing, allowing them to complete the condition report, then repacked in a more appropriate manner with acid-free tissue paper and silica gel. As the information card is itself an interesting part of the history of both the collection as a whole and those specific objects, this too was repackaged and placed alongside the statuettes.

“As a a graduate of the School I knew of and had an interest in this collection, so I got in touch with Dr Guillaume Robin (the current custodian of the collection) to offer my help with its conservation, whilst back in Edinburgh for my summer holidays. This is a great opportunity for myself working with the Vere Gordon Childe Collection, whilst also being able to offer students an insight into the world of conservation. Our thanks go to AOC Archaeology who kindly donated some of the supplies we used in the work.”

You can find out more about the collection and view items with in here – Vere Gordon Childe Collection – and more about his work at the University of Edinburgh here, the tradition of archaeology at Edinburgh.