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Week 3: The Ephemeral Palette – Exploring the Colors of Death

Death is often seen as the ultimate void, yet it holds deep symbolic and aesthetic significance. This week, I continue my research on The Colors of Death, integrating Fran Cottell’s artist-curator theories, the agency of exhibition spaces, and the transient nature of materials in contemporary curation.


Curating Death: Space, Objects, and Agency

Fran Cottell’s work challenges traditional exhibition formats by treating space and objects as active participants. In The House Projects (2001-17), she blurred the boundaries between domesticity, memory, and institutional critique, raising key questions:

  • How can we curate something as fleeting as death?
  • Can colors, as symbols of mortality, carry agency within an exhibition?
  • How does the exhibition space itself embody ephemerality?

Buy Fran Fran Cottell The House Projects Book Online at Low Prices in ...
Figure 1: Fran Cottell, The House Projects.
Cover image of The House Projects,Image courtesy of South London Gallery.

Different cultures assign varying meanings to death through color—black in Western mourning, white in East Asia, and vibrant hues in Mexico’s Día de los Muertos. How can curatorial strategies disrupt these norms?


Case Study: Damien Hirst and the Spectacle of Death

Damien Hirst - Diamond Skull (For the ...

Figure 2: Damien Hirst, For the Love of God (2007).  Image courtesy of Damien Hirst and White Cube Gallery.

Damien Hirst’s The Death of God (2006) at Hilario Galguera Gallery explored mortality through gilded skulls, preserved animals, and religious iconography. His use of gold, symbolizing eternity and divinity, subverts traditional mourning palettes. Instead of portraying decay, he frames death as opulence and transformation, raising a critical curatorial question:

Can exhibitions shift the perception of death from absence to presence, from decay to rebirth, through color?


Materiality, Time, and the Living Archive

In contemporary curatorial practice, ephemeral materials—decaying flowers, melting wax, and oxidizing metals—allow exhibitions to evolve over time. Inspired by Cottell’s notion that exhibitions possess agency, I am exploring the concept of a living archive, where elements fade, shift, and disappear. Could color itself become a temporal medium, with light-sensitive or interactive pigments altering the audience’s experience?


Conclusion: Towards a Working Exhibition Concept

Moving forward, I aim to develop a curatorial framework where color is not static but changes over time, using material transformations to embody the transient nature of death. This week’s research has reinforced the need for exhibitions that not only display but actively enact their themes, ensuring curatorial criticality.

What colors do you associate with death, and how might an exhibition reframe them beyond mourning?


References

  1. Fran Cottell. (n.d.). The House Projects. Retrieved from http://www.francottell.com © by Fran Cottell is licensed under CC BY-SA 4.0.
  2. Guangdong Museum of Art. (2011). Approaching the Horizon Indefinitely. Retrieved from https://www.gdmoa.org/Exhibition/Exhibitions/2011/201102/t20110228_10392.shtml © by Guangdong Museum of Art is licensed under CC BY-SA 4.0.
  3. Artsy. (n.d.). Damien Hirst | The Death of God, Galeria Hilario Galguera (2006). Retrieved from https://www.artsy.net/artwork/damien-hirst-death-of-god-galeria-hilario-galguera-6 © by Artsy is licensed under CC BY-SA 4.0.
  4. Marialaura Ghidini. (2020). Curating the Ephemeral: New Forms of Exhibition in the Digital Age. Retrieved from http://archive.rhizome.org © by Marialaura Ghidini is licensed under CC BY-SA 4.0.
  5. MyArtBroker. (2022). The Skull, the Butterfly and God: Damien Hirst on Death & Religion. Retrieved from https://www.myartbroker.com/artist-damien-hirst/articles/damien-hirst-death-religion © by MyArtBroker is licensed under CC BY-SA 4.0.
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Week 3: The Ephemeral Palette – Exploring the Colors of Death / Haonan Zhang / Curating (2024-2025)[SEM2] by is licensed under a
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